Super Biton De Segou
Afro-Jazz-Folk Vol.2

** Available exclusively at The Pusher **A.B. Crentsil is a heavyweight of Highlife music and the main vocalist of Sweet Talks, one of the most popular Ghanaian bands of the 1970’s. In 1992, musician Charles Amoah and producer Richie Osei Kuffour offered him the opportunity to explore a new popular sound: Bürger Highlife. Little did he know these studio sessions would give birth to the biggest song of his career.Charles Amoah, who had released his Sweet Vibrations LP in 1984 to great acclaim, extensively toured in Europe with bands such as Black Earth and Saraba, was eager to bring a new sound to Crentsil, an artist he had admired for years. Throughout the 1980’s, Highlife had been changing pretty radically, following the same evolution as Congolese Soukous, Caribbean Zouk and most popular black music genres of that era: Heavy use of drum machines, synths and digital technology was conveniently replacing big bands and expensive analog studios and equipments. Mostly recorded, produced or mixed in Germany, this new breed of electric Highlife dubbed ‘Bürger Highlife’ could be defined as a fusion of Disco, Jazz, Funk and Pop with the popular Highlife beats, rhythms and lyrics.According to A.B. Crentsil, the name was a reference to the ever present American cultural influence on Ghanaian musicians. Charles Amoah has his own take: “I initially called this particular kind of Highlife ‘Ethno Pop’. Bürger is the German word for citizen, and that’s how Ghanaian musicians living and working in Germany were calling each other”.The music for both “Obi Baa Wiase'' and “Sika Be Ba” was entirely composed and played by Charles Amoah, using minimal equipment: a DX7 synth, a Korg M1, a Yamaha RX5 drum machine, and an Akai 1000 sampler. A.B. Crentsil provided the lyrics for both tunes on the spot. Obi Ba Wiase’s message is one of gratitude and faith: it says we should appreciate our life way more and follow the example of people who have a lot less but still praise God all day.Charles remembers fondly Crentsil’s larger than life personality: "A.B. slept a lot, he really loved sleeping. His lack of punctuality was easily dismissed by his wonderful sense of humour and it wasn't uncommon to find musicians rolling with laughter on the studio floor."Charles also remembers vividly the "Obi Baa Wiase" session: he could feel the magic in the air while working on the soon to be hit, and knew something special was happening. A.B. asked for a break in the middle of the session, which Charles adamantly refused until the song was finished and the magic fully captured.Success was not immediate, and Charles was first a little concerned by the lack of buzz following the immediate release of the Gyae Me Life Ma Me album. But a few months down the line, the situation took a new turn. "Obi Baa Wiase" was making its way into radio playlists, weddings and festive celebrations. It was covered by local bands, and soon most of Ghana and its European and American diasporas were hooked. It became A.B. Crentsil’s most requested song at live events for the following decades.As producer Richie Moore wrote on the album back cover : "A perfect integration of two musical geniuses, the result of which are the scintillating tracks of music on this record… so all you party fans go onto the floor and dance the body music".

** Available exclusively at The Pusher **The official soundtrack of the 2021 'Rumba Rules, New genealogies' documentary movie by Congolese artist Sammy Baloji and Quebec filmmaker David Nadeau-Bernatchez. A deep dive into Kinshasa’s vibrant Rumba scene, including remastered classics by Brigade Sarbati, Werrason, Papa Wemba, Franco & le Tout Puissant O.K. Jazz Rumba Rules, New genealogies is about contemporary rumba in Kinshasa, but this music has deep historical roots nevertheless. Born in the interstices of the colonial world and thriving during the three decades of the Mobutu era in Zaïre, Congolese rumba has been iconic and popular all over Africa for decades. The roots of Rumba are even deeper, and the many paths it evokes trigger the imagination. The story goes that this music came with the migration of the ‘Kumba’ drum and dance in previous centuries, African slaves having carried it all around the Americas and giving birth to Cuban ’Rumba’, Colombian ‘Kumbia’ and many others. With its varied rhythms, guitars and horns, through LPs and radio stations, Rumba came back to (re)conquer Africa throughout the 20th century, paving the way for new practices. One could say this music is a sort of palimpsest, a memory in itself of Atlantic migrations and histories.Rumba is nowadays discussed all around the world, igniting many debates among the Congolese diaspora. Being the constant talk of the town sometimes overloads public debate, and many people get tired of this broken record. Thus, over the last decade, enterprising producers have worked hard to promote Kinshasa’s musical diversity and tried to emulate new sounds to reach worldwide attention. But Kin’ locals and urban dwellers will not be fooled : new shoots cannot hide the forest. Despite some difficulties to innovate, despite the pastoralist sermons and the diaspora fighters pushing for concert cancelations, rumba is still at the core of the Congo today. Talented artists such as Fally Ipupa, Ferré Gola, Brigade Sarbati and others are leading the fifth generation, and the religious world has also proven to be a nurturing environment for the cultural and economic dynamism of this music.Focusing on the music of Brigade Sarbati and his Orchestra, this record offers a deep dive into Kinshasa’s rumba scene. Halfway between professional studios and Zoom H4 field recordings, the rumba herein is about today’s youth: dense, full of energy and breakdowns, insights and name-dropping. The cavacha rhythm, the solo and bass guitar’s playing style, the singing style and numerous dedications all resonate with the history of Rumba. In an era where digital sound is taking over, it is interesting to highlight the instrumental and live performance compositions of this music. Digital technology is indeed used during the recording and mixing phases, but Congolese rumba still relies strongly on instrumental playing. There is all that but also, many other things to hear on this record… It’s time to let it be. A big thanks to Étienne Tron for making it possible: it is on his initiative and through his patience that this album is in your hands today. (David Nadeau-Bernatchez, december 2021)

Chemistry and the depth of connection formed when two people bond intuitively is the crucial foundation of a successful creative partnership. For Raz Olsher & Afla Sackey, this intimate connection fuels a dynamic and effortless musical relationship that has resulted in a stunning debut LP. Originally from Tel Aviv, Raz has been based in London for most of his adult life. An awardwinning, multi-platinum producer, his repertoire includes a broad range of solo electronic music productions while also lending his refined ear to composing and producing for other artists including Basement Jaxx, Sam Lee’s Mercury-nominated album and Lamar, among many more. Afla’s Ghanaian heritage permeates into everything he does, invoking the deep ancestral roots of his homeland. His background as a session musician for artists such as Ginger Baker, Sun Ra, Oren Marshall, Osibisa, Ibibio Sound Machine and later, as a dancer, embodies his lineage.It was inevitable, then, that their connection would lead to a full-length collection of their music. From funk-fueled open ‘Survive’, to its politically astute title track The Cycle condenses Raz & Afla’s magical chemistry into a collection of music that is authentic, compelling and contagious in its enthusiastic energy. You’ll hear ancestral funk on ‘This Cycle’, contemporary highlife with ‘Check Yourself’, cosmic Afro-electronica on ‘Mofanya’ and jaunty grooves on ‘Shall Prevail’, simply pure good vibrations across the eight-track LP, which marks the start of the next phase of Raz & Afla.This is the twosome expressing themselves to the world; vulnerable, truthful and exposed, it’s a personal statement that will resonate with listeners all over the world. Through the universal language of music they communicate sincerely, with music that has pure intention. Dance wildly, pay close attention to the lyrics and let the spirit of Raz & Afla transport you away from everyday life into another dimension of rhythm and sound…

The French-Afropean duo is back with a new funky masterpiece album! DjeuhDjoah & Lieutenant Nicholson are French composers and afro-soul singers. The duo are creating a new vibe with French sounds and mixing it with Jazz, Afrobeat, Electronic and Soul. T’es qui ? was their first album released in 2015 and re-released a year later under the name Remets t'es qui? It was result of an intense collaboration that has lasted many years, on stage and in the studio. They call their music “Afropean songs”, a collection of Jazzy-Pop melodies, Afro-Soul and Funk arrangements.This new album has 15 songs, and features a tribute to the famous poet Aimé Césaire on the title. The Antilles are also honored with creole lyrics, and if you listen carefully – you’ll hear them distilled within the album. La Montagne Pelée's eruption in 1902 is evoked under the prism of “August Cyparis”, one of the three survivors. The rhythms are tight and focused, with some Antilles, but also Detroit elements thrown in, accompanied with a strong horns section, vibraphone and analog drums. There are lots of echoes from the era of Jazz funk and the lyrical French Mode, mixed with some slightly warmer currents that show their wider love of modern funk and eclectic tastes. It is a unique sound, an original recipe, using French wordplay with a universal message. Last summer, they presented the now critically acclaimed first single “El Nino”, an Afro-Funk gem about climate change, and “Fontaine”, an Afro hit with a great combination of analog take and electronic dance floor ingredients. With massive support from national radios and prestigious international DJs such as Gilles Peterson, Aimez ces airs could be one of the Top funky albums of 2019!Limited press on a deluxe double vinyl cover designed by the artist Felix, mastered by Dj Vas.

Official reissue of one of the hardest to find albums by the Afro Soul maestro, a pure Afro Funk spiritual grail from 1978!Born in 1943 in Ikole-Ekiti in Ondo State, Nigeria, Orlando Julius Ekemode (“Orlando was really a nickname, taken from the Nigerian actor, Orlando Martins“) had started in music from an early age, becoming the school drummer and learning flute, bugle and other instruments at St Peters Anglican School in Ikole-Ekiti. Nigerian musician, singer-songwriter and multi-instrumentalist, he is credited as one of the first musicians to fuse US R&B into traditional highlife music, creating his own influential Afrobeat sound during the mid-‘60s.From his time playing in the USA during the 1970s onwards, he is credited with bringing African music to a broader audience and famously co-composed the song “Going Back To My Roots” with Lamont Dozier. In 1978, Orlando Julius Ekemode decided to produce himself this amazing session, originally recorded between Maryland and West Virginia (USA) and released in limited quantity in Nigeria by the obscure label Jungle Records. 6 stunning Afro-Funk monster tracks, recorded by 8 musicians based in Oakland. Fully licensed with the artist and remastered by The Carvery. Essential!

Midnight Groovers “Talon Haut” Dominican Cadence Lyspso band founded in the early 70’s, known for beeing one the best in its musical style, the swaying & cadenced sound of this track invites for a comeback to a body to body dual on the dance floor.Dominique Panol “Ce bon comme ca” singer-songwriter from Guadeloupe, Deni worked on an edit of the track keeping the energy & the soul, bringing it up to date, characterizing the work of Atangana records since the beginning of its creation.